Saturday, October 22, 2005

A Holy God and Sex

This and the previous post are rambling thoughts and questions I had during worship the first night of the conference.

I'm not sure HOW I got thinking on this subject this particular time but it's one that I ponder a fair bit. (After writing a fair bit...) Oh yes! I know why! We were worshipping God as a group at camp. It was the first evening and the Holy Spirit came down amongst us in a powerful way. I felt Jesus nuzzling up to me like He has in the past and was filled with an incredible feeling. It helped me understand why, in pagan religions, worship of the gods is connected with the erotic (though what I was experiencing was not erotic). Those who don't worship our Creator can't conceive of ecstasy greater than sexual expression and so they equate the two. One becomes a counterfeit for the other.

I've often wondered why marriage and fidelity in marriage is so important to God. I think I have a small clue.

God is holy. Holy means apart, separate, different from others like it. In the tabernacle of the Old Testament, the pots, pans, hooks, forks, candles, bread, etc. were holy. They couldn't be mixed with regular pots, pans, hooks, forks, candles, bread, etc. They could ONLY be used in the tabernacle for the worship of God. A priest couldn't borrow one of the pots so his wife could cook for the big party she was hosting, for example. God is holy. What does this mean?

It means that in a world full of many gods, He was separate, different. (He still is, for that matter.) The pagan nations used sex as a way to worship and celebrate their gods but Yahweh was and is above this. He says he is a jealous God. He is a jealous Lover. Unlike the other gods, He will not share the ecstasy of being with Him with others. Having sex with others in celebration of God and/or worshipping other gods would minimize that ecstasy and His uniqueness.

The marriage covenant represents the holiness of God. It shows God's uniqueness. The ecstasy is not to be shared. It is for one only. None other but God is holy. He is separate and not part of a group. Same with our spouses. They are separate, apart from all others. In this regard, marriage and the importance of fidelity in marriage is meant to mirror our relationship with God. Just as we are to worship God and God alone, to have no other gods before Him and to keep that relationship pure and unique from all other relationships, so it is with our marriages.

Gifts from God

This and the next post are rambling thoughts and questions that came to me during worship time our first evening at the conference.

We were singing "Father of Lights" by John Barnett. The chorus repeats the line, "Every good and perfect gift comes from You." Does that mean that God gives ONLY good and perfect gifts? Is my husband a good and perfect gift even though it doesn't seem that way? What IS a good and perfect gift? What makes it good and perfect?

Friday, October 21, 2005

Prophetic Intercession Conference

I've been meaning to write about last weekend but life keeps happening and snatching my time and energy from me.

The weather was wonderful. I was a bit nervous as we started getting closer to our destination because of SNOW in the ditches and other places. There were just patches here and there but snow doesn't stay unless it's cold enough to keep it from melting. Well, it was a bit chilly but not so bad that I needed more than my sweater and of course we were indoors except when walking from the lodge (where we ate and slept) to the meeting place and back. The sun shone brightly the entire time and it really was a beautiful weekend.

There were no major catastrophes between my husband and me. On the way to the camp he asked me more about what I had said to him earlier in the week (see paragraphs 4 and 5 of Vertigo of Mind and Spirit). I seem to have really struck a chord with that. That can only be the hand of God.

The weekend itself was good. It was good to reconnect with people I’ve gotten to know over the summer—-both camp regulars and those on the teaching team. Of the four teaching times I was there (2 weeks and 2 weekends), Darlene Smith taught all but one with her accompanying teams.

Every time I encounter her and her teams (a different group each time but with overlap of members) I am more and more impressed. She is NOT a person caught up in religiosity. She’s really quite humourous and likes to poke fun in a way that keeps people on their toes and in laughter. She definitely doesn’t take herself too seriously--nor the outer trappings of Christianity. I like that. While there were team members with her this time whom I didn’t know, there were also some from her previous visits who I was so glad to connect with again.

The teaching was about prophetic intercession. There was some really good stuff and some stuff that was really quite weird (which Darlene freely admitted was weird). I hope to share some of what I learned in subsequent posts.

Wednesday, October 19, 2005

Am I Okay?

“No, I’m sorry.  You’re not allowed to give your thoughts on this.”

As I heard those words, tears started to fill my eyes, threatening to spill over.

“What’s happening, Maggie?  What’s going on?  What are you thinking?”

What WAS I thinking?  All I knew was that, once again, I was hurting.  Once again I was a “bad girl”.  I hadn’t done things right.  Once again I was rejected.

“What would you LIKE to hear?”

In the smallest of whispers, I answered, “You’re okay.”

As I’ve thought about this, I realize that this is at the bottom of my deepest pain.  It is written on every shard of my brokenness.  It is the essence of all that stinks in my life.  I want to be accepted, wanted, valued.  I want to be okay.

I don’t feel like I am.  I wasn’t okay as a little kid.  I was too squirmy as a preschooler for my grandfather, misbehaved too much for my dad, irritated my mom too much, wasn’t cool enough for my classmates, asked my teachers too many questions.  As an adult, I haven’t been okay for my husband.  I’m too fat, too lazy, too unimportant.  I haven’t been okay for the friends who have cast me aside.  Those who treat me like I am okay will eventually change their minds.  Is my measure of value determined by parents, husband, friends and other assorted people?  Can they be trusted?  Am I too dependent on what people think, do, behave towards me?

“God is all you need.” 

Oh?  If that’s so, why do I feel the need for more?  God said, “It’s not good for man to be alone,” and created someone to take away that aloneness.  We were created for each other.  Why?  If God is all we need, why was Adam lacking something when he had God right there with him in tangible form? 

Who defines if I’m okay?  Me?  Most days of late I hate myself.  Others?  The news is dismal there as well.  God?

“Can a mother forget her nursing child? Can she feel no love for a child she has borne? But even if that were possible, I would not forget you!”  Isaiah 49:15

“How precious are your thoughts about me, O God! They are innumerable! I can't even count them; they outnumber the grains of sand! And when I wake up in the morning, you are still with me!”  Psalm 139: 17, 18

“For God so loved the world that he gave his only Son, so that everyone who believes in him will not perish but have eternal life.”  John 3:16

Is what God says enough?  He says He loves me, He thinks (good things) about me all the time and He won’t ever forget me.  Can I believe what He says?

I’ve not just read what He says; I’ve also experienced His love.  He has crouched down before me and enveloped the child me in His arms.  He has picked me up and carried me amongst my taunting schoolmates.  He has placed His cross between me and those who abused me.  He has held me on His lap, pressing my face close to His chest.  He has rocked me as an infant in His arms.  He has come up behind me, put his arms around me and nuzzled my neck like a persistent Lover.  He has shown me the glory and protection of His angels. 

God’s given me more than words.  He’s shown His love, His care, His steadfast refusal to walk away from me even when I treat Him like dirt.  I haven’t yet met a person like Him—not someone so tenacious in pursuing me regardless of what I’m like.  If any one, single person treated me like that, I’d think I was A-okay.  Do I value what people say and do more than God?

Lord, forgive me for putting You in second place or worse.  Forgive me for not believing what You say about me; for not believing how much You value me.  Forgive me, please, for devaluing Your creation (me) and hating it.  Forgive me for giving more weight and value to people than to You.  Please help me to see me the way You do.  Keep my eyes and ears blind to the lies and open to the truth.  You are the Way, the Truth and the Life—not husband, friends, parents or anyone else.  Help me to keep my eyes on You.  Help me to know how much You value me.

Wednesday, October 12, 2005

Censorship Removed

What I posted in my previous blog entry is an edited version of what I first wrote. I sent the original to my censor and was told he wanted to talk to me personally about it. I had already made an appointment to see him today about getting some counselling and so now both would be discussed at that meeting. I felt like I was off to the lion's den to discuss with the hungry lion what should be served for dinner.

That feeling was not helped by the e-mail I received just before leaving in which a very respected friend and spiritual mentor urged me to "get away from those ... people as fast and as far as I could." She's not the first person to give that advice. Is she right? What does God want? I prayed fervently that God would make it clear to me one way or another whether to follow her advice or not. As I drove, I had the sense that what happened at this meeting would be pivotal.

First we discussed counselling--why I need counselling, how often it would take place, etc. I was antsy at this. What was the point in making these decisions if, after we discussed what I wrote, I felt led to end all association with him and his organization? Discussing what I wrote wasn't easy either. I was angry and resentful and couldn't seem to get past that. He was trying to explain that my perception of his censorship wasn't accurate. He wasn't silencing me. I wasn't muzzled. Then why has it felt that way?

In frustration I made a suggestion. I've agreed to not talk about the organization, its teachings and what happens in class but, outside of that, if the rest of the restrictions are merely meant to teach me about boundaries and not a muzzling of my voice, then could I maybe write what I want when I want, trying to keep in mind the things he's teaching me about what's acceptable and what's not, and submit what I've written AFTER the fact for his feedback. I was sure he'd refuse but to my amazement, he agreed. He laughed and said he didn't want to control me. He didn't want me or anyone else under his thumb. Whew!

This was the sign I had asked for; the indication from God that I should continue with this man and his organization. I do want to learn how to communicate in ethical ways that don't cross the boundaries of others. I don't want to be offensive in the way I speak or write. I want my writing to be respectful, even of my husband. I am willing to learn how to do this. What I'm not willing to do is be put in a box with a rag stuffed in my mouth and the lid closed down on me. I believe that now that I've been "allowed" out of the box (was it only my perceptions that had me there?) I can once again communicate the way I have in the past with one difference--I'm learning how to do it better.

Vertigo of Mind and Spirit

As I rolled over and opened my eyes this morning, the wall refused to stand still. Instead, multiple copies rotated slowly through my unfocused eyes; motion-induced vertigo making the solidity of the wall seem fluid. I know the wall is solid and that it stands still and yet, my eyes told me differently. My world is out of kilter in another way though it's not my eyes that deceive me but the thoughts in my head that set my emotions spinning and my objectivity reeling.

Two months ago, my world seemed in order. The issues I've struggled with, while not gone, were under control. I was becoming equipped to help others and even my marriage was on the road to restoration. God has done mighty things in my life and this summer was a time to rejoice and share the good news. But I've felt silenced and told that I'm much messier than I thought and thus not fit to help others in the way I had hoped.

I've been reading about shame and silence. We all live with a level of shame. It became part of our being when Adam and Eve found need to cover themselves with fig leaves. Some of us carry more shame than others because of environment, experiences and choices and, like Adam and Even, in our shame we hide.

One way to hide is to let others see only our good side. "We present an image of ourselves to others that is more capable, more emotionally healthy and more morally upright than we really are ... projecting a good but false self." (Andrew Comiskey in Strength in Weakness, pp 81, 82.) The problem with the good, false self is that it requires increasing amounts of energy to maintain the facade. One must work longer hours, visit more sick, join more committees, read more books and smile more against the crumbling interior until the effort needed to keep the false image propped up takes more than one has. Against one's will, the bad self bursts forth unexpectedly and our shame increases.

I wanted to help my husband see some areas of his brokenness. The first step to solving a problem is admitting the problem exists. We can't work towards wholeness until we acknowledge that we're broken. But how can we acknowledge and admit if we can't see? Sometimes we need someone to show us.

I waited several days until I felt that gentle nudging of the Holy Spirit saying, "Now is the time." I found myself overcome with compassion for my husband and began to explain what I was seeing. To my amazement, he saw the truth of what I was saying and agreed. It was a miracle and another step towards healing in our marriage.

I used to live with the facade of the good, false self. I was a people pleaser (I'm still working on this); the “perfect” daughter, the “perfect” homemaker, the “perfect” mother, the “perfect” Christian. I hid, even from myself, the messiness of my life until one day my shame burst to the surface and I could no longer hide. Shame "cowers under the threat of exposure" (ibid. p. 83) but that day I removed the threat by making the exposure myself and discovered the truth that "until one can freely admit one's needs, weaknesses and failures, one cannot experience the grace to be a whole human being." (p.83)

The grace extended to me upon my self-exposure was so astounding I knew I could never hide again. Secrecy, hiding the truth of who we are, is a poison that not only destroys us personally but damages our relationships and, ultimately, the very fabric of society. We are a society that prefers to hide things in secrecy. The Christian community is no different. Those who present the good, false self are encouraged to do so more. We don't want the ugly secrets of ourselves or others exposed. We don't want to face sins such as alcoholism, homosexuality and abuse in our congregations, our homes, our neighbourhoods.

I had a discussion with a favourite pastor of mine about this one time. I had some time previously told him of my struggle with same-sex attraction and was excited about all the victories God was giving me in my life. I wanted to share what God was doing but it wouldn't make sense without talking about what God was giving me victory in. The pastor was very uncomfortable about me revealing my struggles to others. They couldn't handle it, he said. He did acknowledge that this was a preference on his part, that not all would agree with him and told me about the vision of a man we both knew personally.

Dr. John White (author of many books including "Eros Defiled") was both a psychiatrist and pastor. His idea of a healthy church community was a place where a person could find it safe to stand up on a Sunday morning and confess, "I'm gay" and people in the congregation, while not accepting the sin, would accept the person and love her. My pastor disagreed strongly with this idea and yet Dr. White, the psychiatrist, saw this as ideal. His "motto" was, "Stand up and let it all hang out because it will bless you and us all." From my experience, Dr. White's modus operandi makes much more sense to me. I have noticed that when I have done what he suggests, both I and others HAVE been blessed.

Yet there are many, like my former pastor, who, for whatever reason, feel very uncomfortable with a "let it all hang out" philosophy. They would suggest that it's an indication of poor boundary formation, a sign of unhealed brokenness. Is it? Or is the discomfort an unwitting product of a culture that is unwilling to face the shame of endemic brokenness in our society? Those who teach that we must uncover our shame in order to be healed have questioned my openness. I have felt my voice muzzled and my speech restricted.

This kept me from sharing the joy of another step taken closer to marital healing as described above. It kept me from describing the pain and confusion resulting from a subsequent encounter with my husband. I left that encounter confused and wondering if I was insane. Are my realities true? Am I so out of kilter that I think black is white and white is black? What is the truth? What is real? How do I know? I try very hard to be objective. I know a person can be self-deceptive and so I don't automatically dismiss the negative things others say to me about myself. Maybe they're right. But how can one be sure? If he says black and I say white, who's right? Normally I would present my confusion to my internet community and they would help me find the truth but I felt restricted from doing so.

I went to my prayer room and poured out my confusion and anger to God. I didn't feel any better. "Give your pain to God," people say but what does that do? If someone beats me up, I can talk to God about the pain all I want but it doesn't make the pain go away. My pain was excruciating. My confusion was overwhelming. My world was spinning as though vertigo had entered my thoughts and my emotions. A phrase came to me--emotional abuse.

Could that be what was happening in my marriage? I had thought the abuse had ended. Maybe it hadn't. I did a google search on the subject, answered questions, read symptoms and discovered that the confusion, disorientation and questioning of sanity and reality I was experiencing are all results of emotional abuse. What do I do? My primary support is an internet community but I've been limited to what I can say. I felt lost and cut adrift.

Church didn't help much. We are masterpieces, the pastor declared. Hrmph! Not me. I felt like a piece of tossed garbage. He said that my identity is not defined by what I went through last week but by God and God alone but if that's true (and I do believe it is), then why do the statements of others have such power? "You're not healed enough." "Your boundaries are out of whack." "You can't be trusted." "You're lazy." "It's all your fault." "You're no good." "The efforts you make are useless." "You don't do enough."

During previous sermons, the pastor examined the brushstrokes of Worship and Love. This week, the brushstroke was Family. We weren't created to be islands; we're called to belong. Belong? Where do I belong? If we weren't meant to be islands, why do I feel so isolated and alone?

Family provides security, unconditional love, a safe place to be ourselves with no strings attached, able to make mistakes and still learn. It provides support, a safe place to get help and comfort, a place to give and receive, a place to have an arm around you. It provides relationship, interaction, laughing and crying. It provides encouragement, a place where we build each other up, energize each other, help each other fulfill our dreams. It provides challenges, where we challenge one another to accomplish things and become better than we are.

I know the pastor was talking about church family but all I could think of was how my family, my marriage (to be more precise), provides none of these--except the crying and that's all I could do through the entire service. We're called to belong but where do I belong? My church family reached out to me with love, compassion, hugs and prayers but, like a Styrofoam cup poked through with holes that drains all the water poured into it, I couldn't seem to hold the love poured into me. It passed in and out and left me as empty as before.

I went home and poured out my pain and anger to a friend. I'm told that all relationships are secondary to one's marriage. What if my marriage is the worst relationship I have? Does that consign me to no significant relationships? It seems like everyone wants their turn at fixing my marriage and if I don't have a good marriage, I'm not worthy of anything. Sometimes it seems like I'd be more respected if I was divorced. Why is it so much easier to believe the negative things I'm told about myself than the good? Maybe it's not my husband who's messed up but me. Maybe it's me who's made the marriage a lousy place to be. Maybe my expectations and wants are so out of line that I don't know what's real, what's good, what's proper, what's healthy. My husband thinks he's right. We can't both be right. Everyone thinks he's Mr. Wonderful. Maybe I'm out of whack. I don't know what's up and what's down. I'm angry at life. I'm angry with the pain. I'm angry with my censors. I'm angry at God. I'm angry with the idea of marriage. How does one not hurt when one is mistreated, blamed, attacked and put down? MJ says to stop believing all the lies Satan tells me but sometimes it's hard to know what is truth and what is lie. My whole reality is shaken up. I don't know what is real about me.

My friend listened to all these statements and questions, made comments, answered questions and finally said, "There may be some areas where you aren't seeing everything quite clearly. Gosh, Maggie, no one could do that except God and we none have the mind of God but you know basically where the problem is and where the breakdown is because you've taken years to think about it, research it, study it, try to correct it, pray over it. Come on, Maggie! You have spent a good deal of your adult life trying to make this okay. You are NOT deceiving yourself. God would have put you on your ear long ago if you had been because for a good part of this time you have been trying to serve Him and when you were not, you knew it. You knew when you were out of His will and you knew you had to come back. And you did.

"Maggie, He is a loving God. He would not let one of His children wander around totally lost when they were trying to stay under His protective wings. He just wouldn't. You have been trying to serve Him to the best of your ability, trying to find the answers to life and love and marriage and relationships; trying to become what you feel He wants you to become. You have been giving it your all. That doesn't mean you've never made mistakes during all this searching but you've been doing your best and backtracking when you've realized those mistakes and repenting and making it right with Him again. That's what we do! That's what we're supposed to do! He isn't asking for perfection; just that we are always striving to be our best and you have been. No way would he allow you to pursue something that wasn't His will when you were asking Him to lead you to His will, Maggie."

"No way would he allow you to pursue something that wasn't His will when you were asking Him to lead you to His will." That's TRUE! When I ask for clarity, God won't give me confusion. He won't let me wander around lost when I'm trying to stay under His protective wings. A heavy weight fell off me. The fog parted, the room stopped spinning. Here was the truth. Here was my answer. "For God is not the author of confusion, but of peace...." (1 Corinthians 14:33 KJV)

God, please give me clarity, peace and a sound mind. When my world is spinning out of control, help me know that my reality is the solidity of a God who doesn't change, of a Rock I can cling to that will not move.

Wednesday, October 05, 2005

Anger and Right Choices

I left the meeting very angry. My first thought was to find someplace to stuff my face. I took a different route home so I could go to a favourite burger house. But I've been having digestive problems and burgers and fries would just make them worse. As I was driving, the thought came to me to just speed down street and crash into something and end it all. But I can't do that. I've given up considering suicide as an option. Besides, it wouldn't work. I was reminded of the cross-in-a-heart I draw over my heart and the words I often use to remind myself, "Jesus died so I can live." The connection between my wanting to die and wanting to overeat wasn't lost on me.

I passed a drug store and turned in. I could fill up on less greasy junk food there! But as I pulled into the parking lot, I was reminded of what came to me a couple weeks ago, "Nothing will take away the pain." I sat in the parking lot, thinking and deciding. With a heavy sigh, I turned around and drove home in a way that wouldn't take me past the burger joint and argued all the way home about what I'd do once I got there. Death won't solve anything. Overeating won't solve anything. Sitting at the computer and chatting or writing won't solve anything either.

So I went down to my prayer room and just sat and prayed. I didn't feel remarkably different when I finally left, but I'm pleased that given the temptations, I made a series of good decisions and chose what was right. I may be in danger of sliding into deep depression again, but if I can keep on making decisions like I made that evening, the worst of it will be diverted.

A Foot in the Neighbourhood

Tuesday after work is my chosen day to spend time in my church's new neighbourhood. Deciding which establishment to make my "regular" place (so that I might, after a period of time, come to know others who frequent the restaurant) was a tricky thing. It needed to provide both food and drink and couldn't be too expensive. I think I've found the perfect "home" where hot chocolate and steamed, flavoured milk is served in large bowls for a decent price.

At 4:30, the café that at 10:00 will be crowded with a 100 guests, seemed a barren, empty room. Rock, much harder than my tastes, blared over red-enameled chairs sitting on a black and white checkered floor. Two large glass cases displayed several dozen tortes, cheesecakes, pies and other rich delicacies. I sat far enough away that, with my glasses off, the desserts were blurry blobs that hopefully wouldn't tempt me to partake. I ordered linguine with feta cheese, diced tomatoes and calamati olives. At the side was a generous hunk of garlic bread. A toddler with her doting parents, kept me entertained as she repeatedly escaped their table to come visit mine and the near-by wall of window. I think I'm going to like this place.

Sunday, October 02, 2005

Nomadic Churching

Last week, church was held in an unused wing of an exclusive, members-only, white cloth-covered tables, be-careful-you-don’t-damage-anything, we-have-to-maintain-the-status-quo club that huddles, misplaced, on the edge of the let’s-do-everything-to-buck-the-status-quo-and-flaunt-our-sinfulness-in-trendy-style neighbourhood we want to connect with. The security at the entrance wouldn’t have welcomed the guests we hope to attract, even had such guests gained the courage to go near the doors, so it was good the club decided we were unwelcome tenants.

This week, we gathered in the basement of a Legion Hall. We worshipped God with professional dartboards before us and a large bingo board to our left. Under the bingo board were stacks of skeletal chairs denuded of seats and backs and under our feet were well-worn asphalt tiles likely glued in place before many of the regular inhabitants—beer-guzzling, dart-throwing, aging veterans and their companions—were born. The acoustic ceiling tiles sagged as though weary of holding the light fixtures, the walls were covered with cheap panelling and the children’s ministry area was separated from the adults by a sheet hung from the rafters.

Last week, everything seemed too formal, rigid and “churchy”. Today, church felt more casual and home-like. I liked it. We even had guests! One was an older woman the pastor had encountered in “the village” and had invited to attend. Complete with walker, she had somehow managed to negotiate the basement stairs. Another was a middle-aged couple who, on the strength of celebrating their 30th wedding anniversary last month, won a duffle bag with Christian CDs and books inside. Last week two other visitors each won such a bag by sitting on chairs that had red tags on their undersides.

This week, I won a book by knowing two of the several pieces of art used to introduce the sermon, “Creation” by Michelangelo and “The Scream” by Edvard Munch. We’re studying Ephesians 2:10, “For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

Last week, we looked at the brushstroke of Worship. Worship is not something you do but is who you are. It’s not something you listen to but a state of being in your heart. It’s something we give, not receive. It isn’t easy; it comes out of sacrifice. It’s not self-control but God-centred. It’s not something to feel but Someone to experience. I would argue that worship is coming to God even when one is feeling the way I did yesterday (see previous blog entry). Worship happens not just when we’re full of joy. It is an offering of ourselves even when we’re ugly and dirty.

This week, the brushstroke we examined is that of Love. Jesus’ interaction with others was personal, relational, confrontational, intellectual and intentional. We were invited to participate in the sermon by giving examples of times we’ve interacted in love in one of these ways. It occurred to me that one intentional way I can begin to interact with people of “the village” is by spending my Tuesdays between work and an evening class at one of its coffee shops, pubs or restaurants.

This week, we were also challenged by one of our group who has recently returned from two months in Africa ministering to AIDS orphans who, without adults in their shanty homes built of garbage and no beds but the dirt floor, have no means of gaining an education in a place where schools cost money. She wants to return and help them develop the means to raise the money they need; she wants to give them an education. And so our tiny church with fewer than 30 in attendance, including children and guests, is looking for ways to help the disenfranchised both in our city and on the other side of the world.

This week, we met where the feet of veterans, which have touched the soil of many lands, now shuffle below the soil of this land. One of our group gathered a handful of that dirt and passed it around for all of us to take a portion. This is our territory. This dirt is what we were before God redeemed us. I will be putting my bit of dirt in my prayer room as a reminder to pray for those in “the village” who are in need of this same redemption.

Next week, we don’t know where we’ll be. Perhaps we’ll return to the Legion. Maybe the building we’ve been negotiating for will come available. There’s no doubt, however, that we will continue to stand on the territory God is giving us. There we will worship God and love the dirty.

Saturday, October 01, 2005

It Doesn't FEEL Well

I went to my prayer room this morning to pray.

I opened my alabastor box and anointed myself with spikenard.  "God, sometimes I don't want to be devoted to You.  I don't want to listen to you or do your will."

I put my hand on the coins.  "Sometimes I'm not grateful for Your provision."

I picked up the framed, stamp-sized photo of the Aurora Borealis.  "Sometimes You seem so far away and I don't want to give you any reason to rejoice over me."

I put my hand on the Book of Common Prayer.  "Sometimes it feels like prayer is meaningless."

I touched the bulldozer with the "boulders" in front of it. "Sometimes the boulders are overwhelming, God, and there's no way to remove them."

I handled the spike.  "What was the point of taking my sins?"

I looked at the inkwell with the quill.  "God, even my voice has been taken from me."

I knelt before the candle.  "You want me to be a light to the world but all I see is a dark cloud."

I looked at the salt cellar.  "And all I provide is a bad taste in people's mouths."

I picked up the crown of thorns.  "My whole being seems wrapped up in thorns, God."

I sat in my rocker where I could view the symbols of God's work in my life, feeling nothing good or redemptive, and I sang:

When peace like a river attendeth my way
When sorrows like sea billows roll.
Whatever my lot, Thou has taught me to say,
'It is well, it is well with my soul.'